Should one not be capable of convey it to rest then by concentrated quietness? Only then can a state of quietness be attained. In the course of the quiet state the precise conditions and the proper place should be supplied. This occurs if, after the quiet state has begun, one after one other all types of ties immediately seem. But when the work is began, one should press on from the apparent to the profound, from the course to the high-quality. The circular course is fixation. It has to do, not with a momentary fantasy, however with the exhaustion of the circular course (soul wanderings) of all of the eons. When you solely meditate for a quarter of an hour, you may set ten thousand eons and a thousand births at relaxation. The sunshine-flower of Heaven and earth fills all thousand spaces. When he moves and we transfer with him, the motion is the foundation of Heaven. As long as the heart has not attained full peace, it cannot transfer itself. If one wants to penetrate the extra delicate regions by this methodology, one should first see to it that the body and coronary heart are fully managed, that one is sort of free and at peace, letting go of all entanglements, untroubled by the slightest pleasure, with the Heavenly Heart precisely in the center.

It's incorporeal space where a thousand and ten thousand locations are one place. When it moves on one place farther, the abysmal is there. Thus the eyes behold the central yellow dwelling place of the spirit. Then suddenly it needs the deepest silence, and one should lead it speedily and with one's entire being into the yellow castle. If issues are quiet and one is kind of agency, the discharge of Heaven all of a sudden strikes. How can the heart be made quiet? While sitting, one should, therefore, at all times keep the center quiet and the power concentrated. One needs to break by way of them and can't; one follows them, and feels relieved by this. After an individual has the one tone of individualization behind them, they are going to be born outward based on the circumstances, and not till he is outdated will he turn a single time to the backward-flowing way. Therefore the that means of the Golden Flower relies upon wholly on the backward-flowing technique. Wherever the Golden Flower seems, the true Light of polarity goes out to satisfy it. When one fixes the thought on the midpoint between the two eyes, the sunshine streams in of its personal accord.

Only one must not stay sitting rigidly if worldly thoughts come up, however one must study the place the thought is, where it began, and where it fades out. At instances the following will be experienced: as quickly as one is quiet, the light of the eyes begins to blaze up, so that every thing earlier than one turns into quite vibrant as if one were in a cloud. How can the glance be directed at the same time upward (yellow middle), and downward (finish of the nostril), or alternating, so that it's now up, now down? Neither did they imply that, while the eyes have been taking a look at the end of the nostril, the ideas ought to be focused on the yellow center. What does it mean to let the sunshine fall? To kill the heart does not imply to let it dry and wither away, but it means that it's undivided and gathered into one. Anyone can speak about reflection, but he can not master it if he doesn't know what the phrase means.

Master Lu Tzu stated: Since when has the expression "circulation of the light" been revealed? That is to help one in acquiring the Master. The 2 founders of Buddhism and Taoism have taught that one ought to look at the tip of one's nostril. Heretofore we have now spoken of the circulation of the light, indicating thereby the preliminary launch which works from with out upon what lies within. The circulation of the light is the epoch of hearth. The light of the eye is the united Light of the sun and moon outside. The ear listens only within and does not hear to what's exterior. For this, Light of the ear is above all mandatory. It isn't necessary to have an incense candle. All holy males have bequeathed this to one another: nothing is possible without contemplation. Then one should be fairly nonetheless with a purpose to await it. In inattention the animus is still present, however in laziness pure darkness guidelines. The pulse stands nonetheless and respiratory stops.

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